When we were retreating from Vukovar, we covered almost twenty or thirty kilometres in retreat and passed by Šid. As we were going through there, we came upon a minefield. It was early morning, at dawn. Before we reached it, we could hear a machine gun firing from a house right beside the railway line we had to cross. A whole group of soldiers was moving together, a battalion or more, because we were retreating as a group. The machine gun was firing at someone, somewhere, in some direction. We could hear the shooting.
As the company nurse, I was at the rear with two or three other fighters who were carrying supplies and a stretcher. As I was about to cross the railway line, I turned around and could see exactly where the machine-gun nest was, up on the house. I think I even saw the German soldier. And I wondered why he wasn’t shooting. He had seen me crossing. Then I thought it must be some kind of soldiers’ solidarity — “Don’t shoot a dead man.” That was how I understood it: don’t shoot a dead man, because we had already been defeated. Somewhere along the way, we had already been killed. And he didn’t have the heart to shoot a dead man.
So even in war, when you have a weapon in your hands, when there is an order to “Fire!”, a person still answers to his own conscience, to his own sense of humanity, even though it is war.
Later, that story proved true for me.1